Sunday, May 27, 2012

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THE SEVEN CHURCHES OF ASIA /REVELATION 2 - 3
copyright November 2007

CHAPTER 11 (1 of 2)
S A R D I S

And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars;  I know thy works, that thou hast a name that thou livest, and art  dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold  fast, and repent. If therefore thou shalt not watch, I will come on  thee as a thief, and thou shalt not know what hour I will come upon thee. Thou hast a few names even in Sardis which have not defiled  their garments; and they shall walk with me in white: for they are  worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. He that hath an ear, let him hear what the Spirit saith unto the churches.  Revelation 3:1-6
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Sardis means "Prince of Joy", but we can see from God's description of the church, that the church is far from it.  Not only had the joy of the Lord (".... For the joy of the Lord is your strength." Nehemiah 8:10) departed from their life, so did the Holy Spirit and the ability to discern that He had (liken unto that of Samson, Judges 16:20).  The church had deceived them self in believing that all is well in their relationship with God.  When we choose to walk in worldliness and carnal pleasure, after having sincerely given our heart to Christ, not only will God's presence not be with us, neither will His joy.  Here is how God's joy was with Jesus and how His joy will be with us.  When we live our life as Jesus did, in full obedience to the perfect will of God, the same abundant joy that Jesus had will be ours also.
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Thou hast loved righteousness, and hated iniquity; therefore  God, even thy God, hath anointed thee with the oil of gladness above thy fellows.   Hebrews 1:9
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The distinction spoken of in v.1 "the seven Spirits of God," has to do with Jesus having the all-encompassing fullness of God's Spirit within Him.  Another interpretation of this is that this is referring to the personality and character of God.  With this second interpretation, Revelation 5:6 could imply that God's personality and character can be found in every cell and atom of creation.  What ever the exact meaning Jesus is describing Himself this way to Sardis, and it is likely that they understood the meaning.
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John to the seven churches which are in Asia: Grace be unto  you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his  throne;   Revelation 1:4
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And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before  the throne, which are the seven Spirits of God.   Revelation 4:5
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And I beheld, and, lo, in the midst of the throne and of beasts, and in the midst of the elders, stood a Lamb as it had  been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.  Revelation 5:6
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For it pleased the Father that in him should all fullness dwell: Colossions 1:19                                    
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Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not  after Christ. For in him dwelleth all the fullness of the Godhead bodily.   And ye are complete in him, which is the head of all principality and  power:    Colossians 2:8-10
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For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 
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Like many churches today the church of Sardis had become a "country club" type of church.  Church where, for the most part, no one was being won to Christ, and the attitude in their gathering together was more for socializing than for prayer and to worship God out of a sincere heart of truth and devotion to Him.  Most likely, because they were "dead" spiritually v.1, persecution of the church was not like that of the other cities, if it existed at all.
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Sardis, unlike the humanitarian deeds of Thyatira, and the passion of Ephesus to fulfill the Great Commission to win the population of Ephesus to Christ, had just about if not altogether given up on doing anything for the kingdom of God, whether it be the spiritual growth of the "Christians", or winning Sardis to Christ.  There obviously was some kind of maintenance of the church going on, if not by the Pastor, at least by those in the church who did have a passion for Christ on a personal level.  In v.4 the Lord said, "Thou hast a few names even in Sardis which have not defiled their garments."  It was because of the few saints who were "working out their own salvation with fear and trembling (Phil. 2:12)" praying for revival in Sardis, that God was speaking to the church.
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The Lord covers numerous specifics about this church, which is a declaration of what God requires of us, for us to be assured the salvation of our soul and what is a favorable or unfavorable attitude of God toward those who profess to be His people.  God says in verse 1 "I know thy works [Gk, acts, deeds], that thou hast a name that thou livest, and art dead."  The Church had become complacent (self-satisfied and unconcerned), causing the church to be like the pagan temples around it, just another place for religious expression.  This attitude was causing the gospel of Christ to become just a philosophy for moral living in the midst of a pagan belief system, rather than a radically changed spiritual nature, from that of a Sinner to a Saint.
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 In verse 2-3, "Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent..." God's command to the believers in Sardis is to become vigilant, repent of being self-satisfied, content, and unconcerned, or I will bring swift judgment upon you.  The majority of the Believers in Sardis had become what God calls cold, neither lukewarm nor hot.  Their walk with him had become unacceptable, "I have not found thy works perfect before God."
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Watch therefore: for ye know not what hour your Lord doth  come. Matthew 24:42
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Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.  Matthew 25:13
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Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.   Mark 13:35-37
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Although these scriptures speak of Jesus' return for His church, the attitude of God is no different concerning discipline.  As in Revelation 3:2 the same Greek word translated "watchful" and those in Matthew and Mark translated "watch" is used, thus Jesus' exhortation is in reference to vigilance.  We are to build upon, and fortify our resolve to obey God's perfect will for our life, TO LIVE IT.  If we choose not to correct ourselves, God will do it when we least expect it, v3.  This attitude of God is the same if we are not being vigilant to maintain a deep intimate relationship with Him, when He comes for His Saints we will be left behind *(foolish virgins).
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But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.  Hebrews 6:8-

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My Facebook Wall http://www.facebook.com/#!/samuel.siders; some of the responses I have posted in answer to those who God has had me to shared with can be found in my "Notes" section on my FaceBook Wall.
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My activity with sharing the Word of God with Muslims continues; this open door that Lord has made available to me as an apologist is one where worldwide opportunities are made available (all English speaking people around the world from many different countries, race, and religious beliefs).
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One of the topics that are always being discussed in Jesus being God; Christianity preaches He is, Judaism and Islam denies Jesus is. One test (not the only test) for knowing if a person is one of God’s children [born again and Holy Spirit filled] is if they acknowledge that God became a man; 1 John 4:2 … “Hereby know ye the Spirit of God: Every spirit that confesses that Jesus [Elohiem/Ps 45:6-7] Christ is come in the flesh is of God.” 1 John 2:22 …“Who is a liar but he that denies that Jesus is the Christ? He is antichrist that denies the Father and the Son.” Muslims do not believe Jesus is the Christ (Messiah) if they do not believe He is God [Elohiem]. Anyone of any religion who says that Jesus is not God is of the antichrist (Satan).
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In John chapter 10 Jesus was quoting Psalms 82:6 (the context is Ps. 82:1-8); it is obvious Jesus was making a reference to our spirit/soul having been created in God’s likeness (Genesis 1:26) for the word “gods” in Ps 82:6 is the Hebrew word “Elohiem” which is the PLURAL name for God; which would mean MORE THAN ONE. Jesus used Ps 82:6 as a defense, that He is Elohiem in Spirit (but much more than that which is “common”) Him being THE Son of God. By birth Jesus is God because God is His Father, that which is who God is, is who Jesus is; Elohiem Psalms 45:6-7 (all three words in this reference is the plural Hebrew word Elohiem). There are multiple references in the Tanak where the Father, Son, and Holy Spirit are mentioned; Jesus and the Apostles quoted many of them. In John 10 Jesus neither denied being God, nor did He deny He is the Son of God; this is the logical reason why the Jews did not back away from wanting to kill Him, but were unable to do it at the time for the time of His death was not full come.-
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Samuel     5/27/2012